So I took Steve Witt to the airport yesterday morning. Steve Witt is a pastor from Ohio that taught a week-long seminar at MorningStar University on finding your passions, living with them in mind and focusing your life on your personal aspirations in light of the Lord. The very beginning of the week was a class where Steve Thompson, the director of the school, gave a teaching illustration using the movie “Dead Poets Society”. That night we rented the movie and got stirred up for being poetic. So since I was already up at 4:44am and was done being a chauffeur by 6am, I went to breakfast alone and wrote a poem. This is the poem that I wrote:
The Center billows pump tirelessly
Endurance is their market and Egypt their competition
Though the ash-bird rises from where she was razed
Her cage does not open up for he was raised in shame
With holy sails up, patches and all
The Scarlet Thread holds strong
But the hides don’t rock the same tunes
And the strong drink never weakens
Ever stretching the limits of lovingkindness
Ever staggering are His friends
Ever sprinting are the intoxicated
While the sober play the wall of observation
Frowns for the sober, crowns for the drunk
“Tipsy kings,” the phoenix sings, “recover the hidden things.”
For those who do not think like I do and would like to understand this poem, I will explain it line-by-line. Just a note, I’m not one who believes that art has as many interpretations as it has observers. I know exactly what I meant when writing this, and though someone may find something else in it that strikes them, I did not mean that in my original intent. So I guess it could mean that “for them”, but that is not what the poem means. Anyhow, that is my personal rebellion against postmodern thinking. On to the explanation.
Lines 1 and 2:
Steve Witt talks about the internal passions in our spirits from the Lord being the winds that blow the sails of the boat of our lives. There are, however, other winds that blow. Egypt is a symbol of the world in Scripture. So the Center billows are the Source of our passions, the Lord, and the world is the competition. He never stops blowing upon us from within us and His market, or His job is endurance – a job that the world cannot beat Him at.
Lines 3 and 4:
The ash-bird is a phoenix, a mythical bird that is a symbol of resurrection life and the spirit of a believer. “Razed” in line 3 is not a typo, it means “from the place she died or was brought down”. The phoenix will die and be burned up and then be resurrected from that same place. But the cage is the skin that our resurrected spirits live in, our flesh. And sometimes we don’t open up and let our spirits free because of shame that we grew up in.
Lines 5-7:
Our personalities are like the sails of the boat of our lives, according to Steve Witt (and I agree). Though we have patches and things that the Lord has fixed in our personality, we are by nature “Holy”, not “holey” or “hole-filled”. It is the Scarlet Thread of His Blood that holds our once tattered souls together. However, the patches made of hide/skins/cloth do not always match the generation they are effecting. Just like the wine and the wine skins must match in age and usage, so patches must be equally aged. So the reference to “rock the same tunes” is an allusion to not listening to the same music just as my parents’ generation and my generation do not listen to the same music.
Line 8:
The “strong drink” is the new wine that requires a new wine skin. It only gets more potent with time.
Lines 9-11:
The new wine is the Lord. He told Israel that He is the one who “exercises lovingkindness” in Jeremiah 9. When I lift weights, my goal is to stretch the limits of my muscles, when the Lord exercises lovingkindness, He is stretching its limits to show how far it will go. In this same passage in Jeremiah, the Lord says that no one is to boast except in two things, that they know and understand Him. It is those who are in true friendship with the Lord that are many times found “drunk in the Spirit” as Paul exhorted the Ephesian church to be. They continue in their intoxicated state as they know Him more and more. But they are not like worldly drunks, who stagger and get no where, they sprint after the Lord and His upward call on their lives.
Lines 12 and 13:
The most offended people at Jesus were not the ones who were morally in opposition to Him, but those who were religiously minded. The Pharisees hated Jesus unto killing Him. Today, we still have and are pharisees when we see what the Lord is doing and rather than jump in and enjoy, we sit back and watch. Jesus said that the Kingdom does not come through observation, but this is what we religious people do, we “righteously judge” what is happening from an outside perspective, never getting our feet wet. But in reality we are being help back by that same spirit the pharisees had from entering into the Joy of the Lord. The reward of religion is a frown on your face, the reward of those who jump in with what the Spirit is doing is a crown on their heads.
Line 14:
Proverbs 25:2 says that it is the glory of kings to search out what the Lord has hidden for them in His glory. It is the phoenix, a symbol of a resurrection spirit, who sings her song that those who walk in the Spirit (the “tipsy kings”) are truly walking in royal authority and will recover the things hidden for them by the Lord from ages past. And they will enjoy those revelations for all eternity.